Tags: , | Categories: Reflections Posted by marygiel on 6/16/2008 6:37 PM | Comments (0)

How often have we made the sign of the Cross and invoked the name of the triune God without thinking about what we were doing?  In its original meaning, each time we perform this action, our baptism is renewed.  We take on our lips the words through which we were made Christians, and we consciously accept into our personal life something that was bestowed on us in baptism without any active contribution or reflection on our part.  On that occasion, water was poured over us, and the following words were spoken: "I baptize you in the name of the Father and of the Son and of the Holy Spirit."  The Church makes a man a Christian by pronouncing the  name of the triune God.  In this way, she expressed since the very beginning what she considers the most decisive element of the Christian existence, namely, faith in the triune God.

The God of Jesus Christ by Joseph Ratzinger (Pope Benedict XVI)
Tags: , | Categories: Papa Posted by marygiel on 4/16/2008 10:42 PM | Comments (0)

Having a little baby is a great way to practice self giving. Her need of constant attention means that there is little time to even think about our selfish needs. Serving her makes it very plain what actually matters in life.

It is a great joy to serve God, through the little things we do to our little ones.

Tags: , , , | Categories: Reflections Posted by marygiel on 3/19/2008 7:25 PM | Comments (0)
Jesus on the Cross

Pilato, when introducing You to the people, said: Here it is the Man! He thought he knew You, but he did not know even a single bit of your Heart, whose tenderness and mercy You showed one hundred times in one hundred different ways.

Your Mother. Hanging from the Cross, You did not want to leave this world without giving her a second son who took care of her, and You told John: Here it is your mother.

The apostles. You lived day and night with them, treating them as true friends, standing their defects. You teached them with tireless patience. The mother of two of them requests You a position of privilege for her children and You replies her: "Honours have not been searched by my side, but sufferings". Also the others yearn for the first positions and You teach them: "It must be necessary to become small, to put oneself in the last place, to serve".

In the Cenacle, You put themselves on their guard: "You will be frightened and run away!". They protest. First and more, Peter, who would deny You soon three times. You forgive Peter and You tell him three times: Feed my sheeps.

Regarding the other apostles, your forgiveness shines mainly on John, chapter 21. They spend all the night on the boat. Before the sunrise, You, the Resurrected, are on the lake shore. And You become a cook, a servant, You light fire, cook and prepare roasted fish and bread for them.

The sinners. You are the shepherd who are looking for the lost sheep and is glad when finding it and he celebrates when he gives it back to the fold. You are that good father who, when the prodigal son comes back, jumps on his neck and embraces him for a long time. Scene repeated in all Gospel pages: You approach the sinners, You eat with them, You invite Yourself, if they do not dare to invite You. You seem - it is what I feel - to be more worried about the sufferings that the sin causes on sinners than the offense it can cause to God. By filling them with the hope of forgiveness, You seem to tell them: "You can' t even imagine the joy your conversion causes Me!"

Besides your heart, the practical intelligence shines on You.

You always aimed at the interior of the man. Pharisees had an emaciated face due to prolonged religious fasts and You declared: "I don' t like those faces. The hearts of these men are far from God. Impulses are born from the interior and, for that reason, the heart is used as a module to judge men. Bad thoughts went out from inside the human heart: trivialities, thefts, murders, adulteries, greeds, prides, vanities".

You hated useless words: Be your speaking: yes, yes, no, no; all that goes beyond this, comes from the evil. When you pray, don' t multiply your words.

You wanted real facts and moderation: If you fast, wash your face and put perfume on your head. When you make charity, don't let your left hand know what the right one does. To the leper when You ordered him: Do not say it to anybody. To the revived girl' s parents, You have emphatically ordered them not to go and announce the happened miracle with much ballyhoo. You used to say: I am not looking for my glory. My food is to make Father' s Will.

On the cross, before dying, you said: Everything is fulfilled. But you always make sure that things were not made in half. When the apostles suggested you: People are following us since a long time; let us send them at home so that they can eat, You replied: No, let us give them something to eat. When they finished eating bread and fish miraculously multiplied, you added: Pick the leftovers up; it is not right they go to waste.

You wanted to pay attention to the smaller details, when doing the good. When reviving Jairo' s daughter, You advised: Now, give her something to eat. People declared about You: He has done all the things well!

Albino Luciani (Pope John Paul I) from Letter to Jesus
Tags: , , | Categories: Reflections, Seasons Posted by marygiel on 2/19/2008 9:25 PM | Comments (1)

It seems to me that the time of Lent can indeed also be a time of fasting from words and images. We need a little silence; we need a space that is free from the permanent bombardment of images. In this sense making the meaning of 40 days of exterior and interior discipline accessible and comprehensible today is very important for helping us to see that one dimension of our Lent, of this bodily and spiritual life, is to create for us spaces of silence that are also without images, to re-open our heart to the true image and the true word.

Benedict XVII - On Finding Silence and Space
Tags: , , , , | Categories: Reflections Posted by marygiel on 10/23/2007 8:37 AM | Comments (1)

I'm currently reading the new book about Bl. Mother Teresa "Come by my Light". It is a facinating look into this great saint. I am amazed with each page how much love was in this woman. She gave her life totally to Jesus and the fruits of that are felt around the world.

Why must we give ourselves fully to God? Because God has given Himself to us. If God who owes nothing to us is ready to impart to us no less than Himself, shall we answer with just a fraction of ourselves? To give ourselves fully to God is a means of receiving God Himself. I for God and God for me. I live for God and give up my own self, and in this way induce God to live for me. Therefore to possess God we must allow Him to possess our soul. Explanation of the Original Constitutions of the Missionaries of Charity, written by Mother Teresa, updated, p.28

Tags: , | Categories: Reflections Posted by marygiel on 10/12/2007 9:13 AM | Comments (0)

It is very difficult to explain faith to someone who doesn't believe. Reason can help but it does not solve all the problems. At a certain point reason must give way to faith otherwise what we are left with is talking about God and religion without actually living it.

My faith is based in a historical fact that Jesus rose from the dead after being crucified. He claimed to be God and was killed for it. He rose from the dead, validating his claims. This is the basis of my faith, the ground on which everything stands.

In the Gospels I encounter the Person of Jesus. The Person so magnetic and engaging that you can't help but to fall in love with Him. Love is the closest thing that I can compare faith with. My faith is a loving relationship with God. Love that cannot be put into words. It encompasses every aspect of my life. It it the source of my strength and my life.

It is hard for me to hear things against the Church or God because it feels like someone is attacking my beloved. I don't think people without faith understand this.