After reading an interview with Meg Meeker (found on Zenit) I really want to get his new book Strong Fathers, Strong Daughters: 10 Secrets Every Father Should Know

Here is a little sample from the interview.

Q: You suggest the importance of raising a daughter with humility, emphasizing that she should see the world like a pioneer, asking, "What can I do for others," instead of like a princess who lives with a sense of entitlement. How can this contribute to her long-term happiness?

Meeker: One of the greatest mistakes that parents make in their kids is a misunderstanding of what happiness and joy is in their kids. Parents just want their kids to be happy, but they perceive incorrectly that it comes from receiving pleasure, so when children receive, receive, receive, happiness does not come, resulting in a lot of unhappy kids.

Despite our material wealth, depression rates have never been so high. Clearly we are missing something. Parents have been duped. What works is when we teach kids to serve, to look beyond themselves. Real joy and happiness comes when kids understand that they have a purpose in life, and a mission to fulfill. The only way to get them to understand this is to look beyond self and doing good for others.

This is the source of real transformation, but this can't happen without humility, the opposite of which is pride. When parents instill humility, a kid understands that he or she is important, and lovable, but not separate from others in their humanity. If a kid really wants to feel good about himself, humility brings people closer, whereas pride separates.

A kid raised without humility will always strive to be better than others, smarter than others, but can only bring a frustrated "happiness" because no one can always be the best at everything. True happiness for kids, then, is to give them a purpose to fulfill through working, striving, giving to and for others.

O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly, Come, and teach us the way of prudence.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem fortiter, suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

Does not wisdom call, does not understanding raise her voice? On the heights beside the way, in the paths she takes her stand; beside the gates in front of the town, at the entrance of the portals she cries aloud: "To you, O men, I call, and my cry is to the sons of men. O simple ones, learn prudence; O foolish men, pay attention. Hear, for I will speak noble things, and from my lips will come what is right; for my mouth will utter truth; wickedness is an abomination to my lips. All the words of my mouth are righteous; there is nothing twisted or crooked in them. They are all straight to him who understands and right to those who find knowledge. Take my instruction instead of silver, and knowledge rather than choice gold; for wisdom is better than jewels, and all that you may desire cannot compare with her. I, wisdom, dwell in prudence, and I find knowledge and discretion. Proverbs 8:1-12

From ZENIT News:

A Web site launched by the Vatican Congregation for the Clergy allows researchers to access Bible verses with exegesis from doctors of the Church or cross reference liturgical texts with commentaries from Church Fathers.

The site at www.bibliaclerus.org offers six categories in nine languages. It also gives the option of downloading the site's content.

The nine translations of the Bible, including Hebrew and Greek, can be read side-by-side, as can the Eastern and Latin Codes of Canon Law.

This is sure going to be a treasure for anyone studying the bible. So many reasouces! I'm very excited about this one

The link to the site

I just finished reading a great C.S Lewis book "Till We Have Faces: A Myth Retold". It is a wonderfully written retelling of the Greek myth of Cupid and Psyche. Even though C.S Lewis used pagan images the story has deeply Christian overtones.

The book wrestles with several important issues, faith vs reason, the problem of pain, sin and much much more. It is a deep philosophical work as well as a great story.

I will not go into details about the plot because that would spoil it for all of you who want to read it. It basically is about three sisters and is told from the point of view of Orual the eldest. Her youngest sister Psyche possesses great beauty and that beauty makes the gods jealous, to the point that Psyche has to be sacrificed to the gods. Orual loves Psyche deeply and the sacrifice makes her feel as if the gods have stolen all the joy from her life. The book is Orual's complain against the gods. There is lots more in there but I will not reveal anymore.

I highly recommend this book.

Being the first redeemed by her Son, she is already what all the Church desires and hopes to be. She is the eschatological icon of the Church (... ) She is predestinated above all creatures as the model of sanctity for her people

John Paul II - Homily 8th December, 2004

Mary, Star of Hope

With a hymn composed in the eighth or ninth century, thus for over a thousand years, the Church has greeted Mary, the Mother of God, as “Star of the Sea”: Ave maris stella. Human life is a journey. Towards what destination? How do we find the way? Life is like a voyage on the sea of history, often dark and stormy, a voyage in which we watch for the stars that indicate the route. The true stars of our life are the people who have lived good lives. They are lights of hope. Certainly, Jesus Christ is the true light, the sun that has risen above all the shadows of history. But to reach him we also need lights close by—people who shine with his light and so guide us along our way. Who more than Mary could be a star of hope for us? With her “yes” she opened the door of our world to God himself; she became the living Ark of the Covenant, in whom God took flesh, became one of us, and pitched his tent among us (cf. Jn 1:14).

So we cry to her: Holy Mary, you belonged to the humble and great souls of Israel who, like Simeon, were “looking for the consolation of Israel” (Lk 2:25) and hoping, like Anna, “for the redemption of Jerusalem” (Lk 2:38). Your life was thoroughly imbued with the sacred scriptures of Israel which spoke of hope, of the promise made to Abraham and his descendants (cf. Lk 1:55). In this way we can appreciate the holy fear that overcame you when the angel of the Lord appeared to you and told you that you would give birth to the One who was the hope of Israel, the One awaited by the world. Through you, through your “yes”, the hope of the ages became reality, entering this world and its history. You bowed low before the greatness of this task and gave your consent: “Behold, I am the handmaid of the Lord; let it be to me according to your word” (Lk 1:38). When you hastened with holy joy across the mountains of Judea to see your cousin Elizabeth, you became the image of the Church to come, which carries the hope of the world in her womb across the mountains of history. But alongside the joy which, with your Magnificat, you proclaimed in word and song for all the centuries to hear, you also knew the dark sayings of the prophets about the suffering of the servant of God in this world. Shining over his birth in the stable at Bethlehem, there were angels in splendour who brought the good news to the shepherds, but at the same time the lowliness of God in this world was all too palpable. The old man Simeon spoke to you of the sword which would pierce your soul (cf. Lk 2:35), of the sign of contradiction that your Son would be in this world. Then, when Jesus began his public ministry, you had to step aside, so that a new family could grow, the family which it was his mission to establish and which would be made up of those who heard his word and kept it (cf. Lk 11:27f). Notwithstanding the great joy that marked the beginning of Jesus's ministry, in the synagogue of Nazareth you must already have experienced the truth of the saying about the “sign of contradiction” (cf. Lk 4:28ff). In this way you saw the growing power of hostility and rejection which built up around Jesus until the hour of the Cross, when you had to look upon the Saviour of the world, the heir of David, the Son of God dying like a failure, exposed to mockery, between criminals. Then you received the word of Jesus: “Woman, behold, your Son!” (Jn 19:26). From the Cross you received a new mission. From the Cross you became a mother in a new way: the mother of all those who believe in your Son Jesus and wish to follow him. The sword of sorrow pierced your heart. Did hope die? Did the world remain definitively without light, and life without purpose? At that moment, deep down, you probably listened again to the word spoken by the angel in answer to your fear at the time of the Annunciation: “Do not be afraid, Mary!” (Lk 1:30). How many times had the Lord, your Son, said the same thing to his disciples: do not be afraid! In your heart, you heard this word again during the night of Golgotha. Before the hour of his betrayal he had said to his disciples: “Be of good cheer, I have overcome the world” (Jn 16:33). “Let not your hearts be troubled, neither let them be afraid” (Jn 14:27). “Do not be afraid, Mary!” In that hour at Nazareth the angel had also said to you: “Of his kingdom there will be no end” (Lk 1:33). Could it have ended before it began? No, at the foot of the Cross, on the strength of Jesus's own word, you became the mother of believers. In this faith, which even in the darkness of Holy Saturday bore the certitude of hope, you made your way towards Easter morning. The joy of the Resurrection touched your heart and united you in a new way to the disciples, destined to become the family of Jesus through faith. In this way you were in the midst of the community of believers, who in the days following the Ascension prayed with one voice for the gift of the Holy Spirit (cf. Acts 1:14) and then received that gift on the day of Pentecost. The “Kingdom” of Jesus was not as might have been imagined. It began in that hour, and of this “Kingdom” there will be no end. Thus you remain in the midst of the disciples as their Mother, as the Mother of hope. Holy Mary, Mother of God, our Mother, teach us to believe, to hope, to love with you. Show us the way to his Kingdom! Star of the Sea, shine upon us and guide us on our way!

Spe Salvi - Encyclical of Benedict XVI (49-50)